René Magritte (1898 - 1967)
Les Amants (The Lovers)
Original Etching on "Velin de Rives"
Invented in 1928
Printed in 2003
Sheet size: 280 x 210 mm
Image size: 121 x 130 mm
Plate signed lower right
Hand-Numbered 204/950 lower left
Official edition, with blind stamp by "Succession Magritte" (the Magritte Estate)
Excellent condition (a minor crease on a corner, the edges, especially the lower one, jagged as issued)
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This is an original etching by Belgian surrealist artist René Magritte, printed in 2003 in a numbered edition of 950 only under the supervision of the Succession Magritte (the Estate of Magritte).
The Estate chose three images only for representing the work and the poetic of the artist, this one being the most spiritual - during his lifetime, he painted and draw several version of this subject.
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The Meaning of the Artwork.
from MoMA (Museum Of Modern Art, New York):
Nearly a century after its creation, art scholars and amateurs alike have offered various perspectives on the allure of The Lovers. A number of scholars posit that the symbolism of the shrouded figures derived from Magritte’s admiration of the pulp-fiction character Fantômas, a popular villain created by writers Marcel Allain and Pierre Souvestre in 1911. Fantômas was a cunning master of disguise who terrorized Paris and consistently executed unlikely escapes. In The Menaced Assassin (1927), Magritte alludes to Fantômas, adopting the arrangement of the two detectives positioned on both sides of the door frame from a scene in Louis Feuillade’s 1913 Fantômas film Le mort qui tue (The Murderous Corpse). Others believe that Magritte’s engagement with the surreal stemmed from his own life. At the age of 13, his mother committed suicide by drowning.3 When her body was discovered in the river Sambre, her face was veiled by her nightgown—a harrowing parallel to the imagery found in The Lovers.
What could the canvas be telling us? Magritte says nothing. The artist denied that his paintings had any meaning at all, saying, “My painting is visible images which conceal nothing. They evoke mystery and, indeed, when one sees one of my pictures, one asks oneself this simple question, ‘What does it mean?’ It does not mean anything, because mystery means nothing either, it is unknowable.” His refusal challenges the very notion of interpretation, asserting that the painting’s meaning is as nebulous as the veiled faces it portrays.
In the absence of any prescribed meaning, the fascination of his enigmatic work endures, requiring the viewer’s active participation. The cloth shrouding the faces of the couple transcends its material existence. On the one hand, its presence is an act of concealment, a deliberate obscuring of the recognizable; on the other, it is an invitation to delve into the concealed. It becomes a paradox, compelling us to grapple with Magritte’s intention and the elusive nature of love itself.
For me, despite Magritte’s disavowal of meaning, The Lovers emerges as an artistic interpretation of the act of loving: the yearning for intimacy, the challenges of communication, and the ongoing struggle with autonomy. Being intimate without ever truly touching, these lovers exist alone yet together. Magritte’s imagery compels us to question the depth and authenticity of our relationships. The masked lovers invite us to contemplate the masks we willingly or unwillingly wear. Visually narrating the walls erected by trauma, the painting urges us to consider the layers of protection we drape over our most vulnerable selves. The difficulty of connecting authentically is rooted in the inherent vulnerability it requires, and the unveiling of the self—literal or metaphorical—remains a universal human aspiration. The pursuit of connection remains a powerful incentive that propels us through the intricate twists and turns of our relationships. Through his elusiveness, Magritte reminds us that we do not look on as neutral observers, but as carriers of our experiences and perspectives. In the end, each viewer enriches the painting’s layers of meaning and contributes to an ongoing dialogue.
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